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In sum, then, Hume argues that the source of morality, our means of discerning moral distinctions, and the spring of moral motivation, must be the passions.
It attempts to challenge the claim that an external standard of morality prevents God from being sovereign by making him the source of morality and his character the moral law.
Reverence for self is, along with "moral feeling," conscience, and love of others, a subjective source of morality, and it is the motivational ground of the duty of self-respect.
This is the underlying question: is the source of morality individual or social?
Religion necessarily is a source of morality, and morality is necessarily the place where we draw laws from.
You quote Douglas Kmiec saying, "Religion necessarily is a source of morality, and morality is necessarily the place where we draw laws from".
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In 1932 he published Les Deux Sources de la morale et de la religion (The Two Sources of Morality and Religion).
Other sources of morality have something to say about the technical concepts and methods of economics, and economic theory in turn may shed light on those other sources of morality.
The next question, of course, is how to relate what Professor Foley recognizes as the rich resource of economic theory — as value-laden as it may unavoidably be — to the other sources of morality, whether religious or secular.
Attitudes and emotions, such as, respect for the other, friendship, kindness, hatred of violence, could also be sources of morality.
Bergson himself says that his final book, The Two Sources of Morality and Religion, develops ideas from Creative Evolution.
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