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This also seems to be the purport of Aristotle's rejection of the simple mechanistic accounts of growth which he considers when discussing the nutritive soul (De Anima ii 4, 415b27 416a20; cf. De Generatione et Corruptione i 5).
People began to chant "De La Soul! De La Soul!" "I see Maseo!" a man said.
The cognitive faculty for intelligibles, the human intellect, is external to the embodied soul (De an. procr.
"For nothing is placed in a category" as Aquinas says "unless it is something existing outside the soul" (De potentia, q. 7, a. 9).
Throughout his teaching career at his native university, he also taught philosophy of nature and science of the soul (De anima).
This is presumably why Aristotle says of such a body: "The body which has lost its soul is not the one which is potentially alive; this is rather the one which has a soul" (De Anima ii 1 412b25-26).
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However, as I said above (sect. 4.1), an element of non-rationality always remains in souls (De an. procr.
After death, Plutarch claims, souls go through the process of reincarnation, which, as in Plato, is a form of punishment for wicked souls (De sera 567D-F).
Even in his first characterizations of soul in De Anima, Aristotle is alive to the widely held conviction that the soul is implicated in motion (De Animai 2, 405b11; i 5 409b19–24).
Painterly procedure was always the sinew and soul of de Kooning's art.
"Her urgent kisses seemed to go beyond his flesh, to pierce him through, as if wanting to absorb both will and soul," Eça de Queirós writes approvingly.
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