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This sort of intuition remains common in naïve explanations for why unnecessary organs become vestigial or eventually disappear.
So we begin from some sort of intuition by which the axioms suggest themselves and proceed from them to the rest of the mathematical truths.
As far as the early modern view is concerned, there may be no such objects; or, if there are, this needs to be established by some other means (e.g., an argument or some other sort of intuition).
This is, for example, van Inwagen's (1990) view of the matter, which results in a fuzzification of parthood that parallels in many ways to the fuzzification of membership in Zadeh's (1965) set theory, and it is this sort of intuition that also led to the development of such formal theories as Polkowsky and Skowron's (1994) "rough mereology" or N. Smith's (2005) theory of "concrete parts".
This sort of intuition pumping is illustrated by asking what happens when one asks oneself honestly if one has mental states.
It does not enable anybody to predict the future, but it does help us develop a sort of intuition, a form of worldly wisdom.
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We've had all of these sort of intuitions, and heuristics, and ways we've sort of learned to make things work, and now we suddenly have the data to begin to build the periodic table of human behavior.
Mill sought changes to the theory that could accommodate those sorts of intuitions.
It is exactly when the intuition meets de Castro's rationality that Roldán is able to propose a sort of "rational intuition", to the point where there is a lot of intellectual processing but an intuitive flavor in the show that allows subjectivity and speculation.
The Indian concept of ganita (Sanskrit: "computation") was a form of knowledge whose mastery implied varied talents: a good memory, swift and accurate mental arithmetic, enough logical power to understand rules without requiring minute explanations, and a sort of numerical intuition that aided in the construction of new methods and approximations.
However, in thus rejecting Jacobi's anti-Spinozism, Schleiermacher seems also to have absorbed something from Jacobi which would be no less important for his future philosophy of religion: the idea (for which his pietist background no doubt made him receptive) that we enjoy a sort of immediate intuition or feeling of God.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.
Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com