The phrase "societal philosophy" is a valid and usable part of a sentence in written English.
It refers to the beliefs, values, and principles that shape and guide a society's actions and decisions. You can use it when discussing the underlying beliefs and values that influence a society's laws, policies, and social norms. For example: "The societal philosophy of individualism has led to a strong emphasis on personal freedom and self-determination in this country."
Rather than an inherently solipsistic generation, the problems Millennials face are evidence of the failure of a bullshit philosophy on a crumbling societal structure.
Poignant issues of technology, economic and societal collapse, environmental disaster and existential philosophy are explored under the guise of a fantastical journey through the deserts of our neighbor planet.
For several thousand years, Confucian philosophy has deeply influenced societal values, and ethical considerations in East Asian countries such as Taiwan [ 24].
Having missed the moment of its realization (via the proletarian revolution, according to early Marx), philosophy today must criticize itself: its societal naivete, its intellectual antiquation, its inability to grasp the power at work in industrial late capitalism.
Again, there is no excuse for it but I believe we can, in time, learn to stem the tide of young men turning toward insurrectionist philosophies as a relief valve for societal, sexual, and positional pressure.
Many economists recommend a societal perspective based on welfare economics rooted in utilitarian philosophy.
This shift in seismic design philosophy is required in order to minimize the societal impacts of earthquakes and achieve a rapid return to building occupancy after an earthquake.
What I am suggesting is that analyzing foundational issues related to emerging sciences from a philosophy of science perspective remains of great relevance to societal, ethical, and policy questions in a manner that is undervalued.
One viewer may see a dissection of post-Watergate disillusionment; another of the rise of the military industry complex; another a vignette of societal atomisation; another a haunting diorama of the spread of some frightening foreign philosophy.
This is followed by a discussion of the societal and ethical aspects of technology, in which some of the concerns of humanities philosophy of technology are addressed.
