"This," presumably was the opportunity to air societal grievances as carnival.
This is certainly true of the 20th century's most successful right-wing movements, Fascism and National Socialism, which had mass and cross-class appeal and were real (if perverted) responses to genuine societal grievances and problems.
Last Friday, a column by The Times Ginia Bellafantee described the protestors as "a noble but fractured and airy movement of rightly frustrated young people" eager for the "opportunity to air societal grievances as carnival".
They would rather act as if one who raises racial and societal inequality concerns is somehow in a grievance industry, while they answer the question of injustice by raising issues that have nothing to do with the topic at hand.
It was a forum for societal reflection and collective dreaming, a meeting hall for the voicing of grievances and the thinking through of corrective measures.
All this contrasts greatly with the societal self-isolation of the 19th- and 20th-century contestants for global power, which intensified grievances, escalated hostility and made it easier to demonize the one another.
Some have suggested that unresolved deeply-rooted societal issues that have intensified since Kenya's independence, including economic inequality, unemployment, structural imbalances, and land grievances, may have fueled the election-related violence [ 8, 47].
Engineers have a grievance.
"They are societal choices".
Other differences are societal.
What about societal scalability?
