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Discover LudwigThe phrase "social circulation" is correct and usable in written English.
It can be used in contexts discussing the movement or exchange of ideas, information, or resources within a society.
Example: "The concept of social circulation is crucial for understanding how information spreads in modern communities."
Alternatives: "social exchange" or "cultural flow."
Exact(1)
Whatever the flaws of the system, it did provide a minimal standard of talent selection and allowed for a modest level of social circulation.
Similar(59)
Drawing upon economic sociology, this paper studies the material dynamics that underlie social remittance circulation.
Vari-Lavoisier sees economic remittances as crucial to social remittance circulation because they are a key driver of the transnational ties maintained between expatriate Senegalese and their kin.
Indeed several contributors chronicle how legal frameworks influence social remittance circulation and how immigration laws facilitate or thwart migrants' transnational practices.
We've uncovered countless examples of social innovation, the circulation and re-invention of new ideas, grassroots revolutions in growing and providing food, in the transformation of local energy systems, in the provision of community finance, in the organisation of social and community-based enterprise.
Several "doctored" photographs were also in circulation on social networking sites, warned the police, but none had formed the basis of their investigations.
That building's most notable interior feature, a swaying set of steps intended both as circulation and social space, has also been adapted for Cornell.
The term "Internet" was not yet in general circulation, and "social network" was an academic concept that psychologists and sociologists used to derive mathematical formulas that explained people's patterns of friendships.
According to Shakespeare scholar Jonathan Bate, this approach has been "the most influential strand of criticism over the last 25 years, with its view that literary creations are cultural formations shaped by 'the circulation of social energy'".
Greenblatt continued to expound on that approach in Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England (1987)—in which he famously asserted his desire to "speak with the dead" authors he studied.
Some books: 1980 Renaissance Self-fashioning: From More to Shakespeare; '88 Shakespearean Negotiations: the Circulation of Social Energy in Renaissance England; '90 Learning to curse: Essays in Early Modern Culture; '91 Marvelous Possessions: The Wonder of the New World; 2001 Hamlet in Purgatory; '04 Will in the World: How Shakespeare became Shakespeare.
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