Sentence examples for serve as a theory from inspiring English sources

Although Davidson's program was influential, most philosophers have remained skeptical of the idea that a theory of truth can serve as a theory of meaning, in part because of objections such as the following.

They can advocate (Cref) on different grounds or they can claim that an appropriate theory of the sort that assigns (relative to a variety of contextually determined factors[5]) references to expressions can serve as a theory of meaning.

Many of the festival's other films -- more than 30 in a variety of lengths, genres and styles from the diverse regions of the continent -- suggest that Mambety's playful account of his own work might also serve as a shorthand theory of African cinema.

The ability of the concepts of complex networks to represent all types of connections also makes them a potential candidate to serve as a generic theory for hydrology (Sivakumar 2015).

We have argued that the predictive coding theory can serve as an integrative theory (Gigerenzer, 2010) successfully relating prediction and attention.

These fascinating findings suggest that the "stem-cell theory of cancer" may serve as a more generalized theory than is currently accepted, and extend to benign vascular tumors.

And so, again, ontological commitment could not serve as a foundation for theory choice.

Second, the study of mathematical explanations of scientific facts will serve as a test for theories of scientific explanation, in particular those that assume that explanation in natural science is causal explanation.

We have remained largely optimistic about the potential for embodied actions to improve spatial thinking, but we wish to constrain this position meaningfully: foremost, we strongly adhere to the philosophy that learning environments should always serve as a testbed where theories of learning can be placed in harm's way (Cobb, Confrey, DiSessa, Lehrer, & Schauble, 2003).

The difficulty is deciding which if any of the conflicting responses is fit to serve as a constraint on ethical theory, when both may equally be the function of more or less arbitrary cultural factors.

Philosophical discussion may establish that convictions of this sort should serve as a constraint on moral theory, while responses to thought experiments that empirical research determines to lack such solidity, such as those susceptible to framing effects or admitting of strong cultural variation, may be ones that ethical theorists can safely disregard.