The choice of the 2-year timeframe was a compromise between investigating a manageable number of particles and obtaining a meaningful number of connections between distant sites, offering a sensible representation of the average surface circulation in the Red Sea.
Moreover, this complex of human mental powers is productive of pleasure, through the sensible representation of perfection, in its own right.
As a result, we feel that it is all the more important to confirm that the assumed power law functional form is indeed a sensible representation of what one should expect in in vivo and in vitro recordings, which, unlike the physical systems considered when deriving the power law statistics, are finite-size systems.
They also preserved the idea, if not a sensible representation of it, of healthy dietary patterns, and provided examples to show that these are variations on a theme.
The research field "LAPS" is focused on the creative sensible representation of the Internet, using it as a space for sound broadcasting.
At stake during redistricting are the political fortunes of the parties and their incumbents, often at the expense of sensible representation for communities.
Next, Baumgarten divides the sensible representation or judgment of perfections and imperfections into the "intuitive" and the "symbolic," that is, those which consist in sensible properties directly and those which consist in sensible properties taken as symbols of something else, and then adds that the sensible cognition of a perfection is pleasing and that of its imperfection displeasing.
The key thoughts in this series of definitions is that poetry is aimed not just at conveying truth, but at conveying it by means of "sensible representations," or imagery drawn from the senses, and that the "perfection" of a poem may lie in both its medium, that is, the words its uses, and the imagery it arouses, and indeed in the relationship between these two dimensions.
Feuerbach sought to further expose this contraction in his 1839 essay, "On Philosophy and Christianity," in which he for the first time publically repudiated the Hegelian claim that philosophy affirms in the form of conceptual thinking the same truths affirmed by religion in the form of sensible representations.
Baumgarten begins the work with a series of definitions, defining "discourse" as a "series of words that bring to mind [intelligimus] connected representations," "sensible representations" as ones "received through the lower part of the cognitive faculty," "sensible discourse" as a "discourse of sensible representations," and finally a "poem" as a "perfect sensible discourse".
The parts of sensible discourse are "(1) sensible representations, (2) their interconnections, and (3) the words, or the articulate sounds which are represented by the letters and which symbolize the words," and sensible discourse is "directed toward the apprehension of sensible discourse" (Meditationes, §§I IX, pp. 6 10).
