Sentence examples for sensible quality from inspiring English sources

We can thus re-formulate the Phenomenal Principle espoused by the sense-datum theorists in these terms: If there sensibly appears to a subject to be something which possesses a particular sensible quality F then there is something a sense-datum of which the sense-datum ofectly awhichwhich does possess thet subjecte qualisy.

A bhūta is defined as a substance which possesses a specific sensible quality—odour, taste, colour, touch and sound.

Any such view differs a great deal from the familiar secondary or sensible quality view pioneered by Locke.

Various distinctive factual measurements accessible were utilized to assess the degree to which the qualities that have been anticipated are of good and sensible quality.

First, like the four material elements, mind (manas) is also said to be of corporeal nature and atomic in magnitude though lacking in sensible quality.

For on this view, a perceiver will not be made to encode just any sensible quality in whose presence she finds herself.

Now the view that neither the sensible qualities nor the sensations would exist is doubtless true (for they are affections of the perceiver), but that the substrata which cause the sensation should not exist even apart from sensation is impossible.

Secondly, he made finite the number of forms of the atoms in order to limit the number of sensible qualities, since each form begets a distinctive quality, and he taught a mathematical as well as a physical atomism.

Lest an infinity of sensible qualities be generated, however, by an infinity of aggregations (if not of atomic kinds), Epicurus developed, from just this concept of infinity, the law of universal equilibrium of all the forces, or "isonomy".

He projected an image of an overarching creator God as nirguna ("devoid of sensible qualities"), best worshipped through a regimen of self-discipline and by use of the "true name" alone.

His old principle was largely superseded by his new principle; i.e., his original line of argument for immaterialism, based on the subjectivity of colour, taste, and the other sensible qualities, was replaced by a simple, profound analysis of the meaning of "to be" or "to exist".