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The philosophy of nature lies, therefore, between the sciences and metaphysics; it is to be distinguished from metaphysics, which deals with all being qua being, but also from the (empiriological) sciences, which deal with sensible being qua observable or measurable.
(1) Sensible being is the ontological category under which fall both physical and psychological being, that is, material things and mental states.
He argues that it is essential that the seer itself must be visible, that is, seeable; he refers to the body as an "exemplar sensible" being both sensate and sensible.
While empirical psychology operating in the sphere of already objectified sensible being presents us with empirical subjects who are causally determined in various ways, pro-physics unearths a transcendental dimension of freedom that is presupposed by all objectifications.
For one, he takes it that the passions so reproduced are usually sociable: "passions that move us mainly in order to link us to all sensible things for the preservation of society and of our sensible being" (ST V.7, 377).
However, for Rickert this is because we generally overlook the tertium comparationis, which proves that they actually belong in one an the same ontological dimension, namely, that they are both domains of sensible being, i.e., being that is directly accessible to perception.
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Sensible, isn't it?
How sensible is that?
But how sensible is it?
Be sensible was the message.
So just how sensible are you?
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com