Sentence examples for sense arising from inspiring English sources

Exact(1)

In that sense, arising conclusions based on the statistics presented on Table 1 could possibly be mistaken.

Similar(58)

This communal sense arose, most recently, in the wake of the Sept. 11 attacks, when the president declared war on terrorism.

But back then, that control was exercised by producers who, in many cases, were creators in their own right, people whose business sense arose from their story sense — which arose, in turn, from an authentic popular touch, a fundamental intuition for the great average, for the big emotional targets in their customers' hearts.

Among those who might be called the semi-loyalists, the sense arose that the real problem was not in fact monetary but intellectual — that the Warburg had lost its way for the paradoxical reason that its greatest director had been out of sympathy with the library's founding premise.

May not moral sense arise from our enlarged capacity acting, yet being obscurely guided or strong instinctive sexual, parental & social instincts, giving rise "do unto others as yourself".

However, logic in this sense arose from within philosophy and the foundations of mathematics, and it is often seen as being of philosophical relevance, in particular in the philosophy of mathematics, and in its application to natural languages.

One entry is especially vivid and telling: May not moral sense arise from our enlarged capacity acting, yet being obscurely guided or strong instinctive sexual, parental & social instincts, giving rise "do unto others as yourself".

In Book I.1.2, Hume says that the impressions of sense arise in the soul "originally, from unknown causes" (T I.1.2 7), whereas secondary impressions "proceed from some of these original ones, either immediately or by the interposition of its idea" (T II.1.1 275).

In the 3rd way the two senses arise because relative pronouns produce a compounded sense joined to their antecedents.

For whomsoever emptiness makes no sense, dependent arising would not make sense.

There are three aspects of this conception: dukkha as suffering in the ordinary sense; dukkha arising out of the impermanence of things, even of a state of pleasure; and dukkha in the sense of five aggregates meaning that the "I" constituted by any individual is nothing but a totality of five aggregates i.e., form, feeling, conception, disposition, and consciousness.

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