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Buridan's apparent compromise is to argue (with the intellectualists) that human happiness ultimately consists in an intellectual act, "the perfect apprehension of God", rather than in a volitional act such as perfectly willing or perfectly loving God (QNE X.5: 213rb), although he emphasizes (with the voluntarists) the role of the will as a self-determining power in achieving that end.
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Certain aspects have to do with rights to self-determine.
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Show self determined behavior.
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