The phrase "sameness for" is not standard in written English and may lead to confusion.
It could be used in contexts discussing uniformity or equality in relation to something specific, but it is not commonly used.
Example: "The concept of sameness for all individuals is often debated in social discussions."
Alternatives: "uniformity in" or "equality for".
You can only sell sameness for so long.
Like any other pop star, though, Mr. Rochereau had hits and misses, and they sink into sameness for outsiders who don't understand Lingala or have Congolese rhythms in their bones.
(Much more can be said about sameness: for discussion see, e.g., Lewis 1976, and de Vries 1988).
In line with the conceptualization that autistic traits exist along a continuum [ 33], we used a dimensional approach and observed that both clinical groups reported a marked need for sameness: for the AQ Attention switching scores, the AN scored mid-way between the ASD and the controls.
It is the continuation of the same functional organization and thus the same life which is the criterion of identity for sameness of living thing, be it an oak or a horse.
Reid constructs a theory of personal identity in opposition to Locke's account, which appeals to psychological continuity as a necessary condition for sameness of person over time.
The issue, however, is controversial, and leads us quickly into the deepest problems in Frege's philosophy, concerning the criteria for sameness of 'content' (and of 'Sinn' and 'Bedeutung', into which 'content' later bifurcated), the fruitfulness of definitions, and the relationship between Frege's context principle and compositionality.
Peter Paterson of the Daily Mail praised the series for breaking away from the "dreary sameness" of Casualty, and for presenting "a less hopeless view of the NHS".
It wasn't the actual time so much as the complacent sameness of these dances, for which emotions were a strictly paint-by-number affair.
The long closure of the country and the general sameness of Tokugawa society for decades at a time seemed to have atrophied the imaginations of the gesaku writers.
In fact, Mr. Landgraf said, the intent is to "begin to challenge the broadcast networks," which he criticized for the sameness of their programming and their efforts to be "all things to all people".
