The word 'sacredness' is correct and is a commonly used term in written English.
It refers to the quality of being sacred or holy, and is often used to describe things that are highly revered, respected, or treated with great reverence and significance. Example: The sacredness of the ancient temple was evident in the way people approached it, with hushed voices and solemn expressions.
If the sacredness of life does not expire when the baby is delivered, and if an aspiration to consistency and a willingness to entertain revisions to one's positions is at the heart of what it means to be reasonable, it may seem callous to carry a banner for life while failing to take action to preserve people's lives.Despite first appearances, the critique is intellectually hollow.
More western sensitivity to Arab concerns and a less blinkered Arab prickliness about the sacredness of sovereignty in countries with vicious regimes and about the nobility of "resistance" to any government that is friendly to the United States.
It is often expressed in religious terms, as the "sanctity" or "sacredness" of life, but does not necessarily require religious sanction to command respect.
She believed not only in independent thought but in the "sacredness" of the heart.
In practice, Germany does not always take an absolutist view: it was one of the first countries to breach the euro's rules on deficits, and its debt-to GDP ratio is close to the euro-area average, higher than that of wobbly Spain.Declaring that sinning countries should suffer the consequences of their debt is not to bestow sacredness on financiers.
They lack the protection afforded by the Nordic belief in the sacredness of outdoor play, or the shared family meals of Mediterranean countries.
In a voice of near childlike innocence, she asks extraordinarily difficult and searching questions about the nature of sleep and the idea of sacredness and the soul.
They vary greatly in form, volume, age, and degree of sacredness; but their common attribute is that their words are regarded by the devout as sacred.
These are preserved by tradition, and they generally have a sacredness that is based on the belief that the directions for cultic worship came ultimately from the deity.
Caillois has described at length the social mechanism of nonliterate societies, in which the group is divided into two complementary subgroups (moieties), and has interpreted the tabus and the necessary interrelationship of the moieties as expressions of sacredness.
Types of sacred literature vary in authority and degree of sacredness.
