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Bringing the sacred into the debate makes compromise altogether more difficult.
It is said that when the Jews went into exile, the Shekinah, the divine presence, went into exile, too — hovering over us, around us wherever we were, waiting for us to invite the sacred into our lives.
Wanting to make sure that a community benefits from its traditional knowledge seems like an obviously good thing, Sprigman said, but "turning something that was communal, and often sacred, into property — that just opens up a can of worms".
Wanting to make sure that a community benefits from its traditional knowledge seems like an obviously good thing, Sprigman said, but "turning something that was communal, and often sacred, into property that just opens up a can of worms".
How do we begin to bring the sacred into the bedroom?
Many who read this book responded, "What should I do?" More specifically, the central question we should be asking is, how can we bring spiritual values, a sense of the sacred, into action to help heal and restore our dying world?
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And again: "Everything, thinking and poetry, knowledge and illusion, all here and all above, flows together in a foaming poem, into a sacred music, into a great transfiguration, an apotheosis.
The sacred collapses into the profane.
I shall put no more Sacred Words into his hands, to be thus abus'd".
Likewise, Buddhist paintings, especially of the honchi-suijaku type, frequently incorporated Shintō sacred sites into their landscapes.
"There is definitely a movement of younger architects who want to put the sacred back into Catholic churches," he writes.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com