Sentence examples for rules coercion from inspiring English sources

Exact(1)

The Medinan verses are full of rules, coercion, and threats, including the orders for jihad, and in Taha's view they were a historical adaptation to the reality of life in a seventh-century Islamic city-state, in which "there was no law except the sword".

Similar(55)

Instead, he makes rules: no coercion, no virgins, no violence.

The government maintains this freedom by making and enforcing rules against coercion, fraud, theft and other crimes.

"It's about finding ways to build rapport," he said, adding, "I wouldn't rule out coercion.

Mohamed Nasheed, 13 years, convicted of terrorism "Maldivians have the right to be ruled, not through coercion, down the barrel of a gun, but peacefully, by popular consent, via the ballot box".

I sincerely hope Waheed chooses to relent and hold early elections; not because my career or my presidency is of particular importance but because Maldivians, just like people everywhere, have the right to be ruled not through coercion, down the barrel of a gun, but peacefully, by popular consent via the ballot box.

But what is taking place in Iran is not simply religious rule but religious coercion; they are presenting a very specific rendition of religion, in which religion is crudely shoved into the realms of internal and international politics and daily life, heedless of the diversity in nationalities and creeds.

In a comprehensive review of the literature on policy instruments and interventions, Bemelmans-Videc, Rist, and Vedung formulate the 'least coercion rule' [ 51]: policy-makers choose the intervention that is least intrusive into individual choice of populations (as evidenced for obesity policy by, for instance, Allender et al. [ 52]).

They follow the 'least coercion rule' [ 51]; are grounded in value-based rather than evidence-based policy ontologies [ 56]; are only symbolic to project an image of government concern [ 57]; or address a tangible yet insignificant element of the complexity of the real problem [ 58].

What, then, of the second way of negotiating the discrimination problem, of explaining why the evil of coercion itself rules out coercion on the basis of (harmless) immoralities, but not on the basis of harm?

Stable governments rule not by direct coercion but by establishing a shared sense of allegiance.

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