Sentence examples for role of representations from inspiring English sources

Dreyfus (2011) develops Dharmakīrti's naturalized account of concept formation by elucidating the mediating role of representations that link reality to conceptuality.

It concludes by proposing a multi-faced approach embracing the ontological arena (changing coastal reality), the semiotic arena (role of representations) and the hermeneutical arena (production of signifieds from representations).

Much of the subsequent discussion of Field-style approaches to correspondence has focused on the role of representation in these views.

These include: a trend towards combining approaches that were hitherto regarded as distinct and were studied by separate research communities; a trend towards a more prominent role of representation; and a tighter integration of machine learning techniques with techniques from areas of application such as bioinformatics.

The mythological schema is the same one that produced my fury over the blue front door – a thing, rather than a word, takes on the role of representation, symbols become invested with determinate properties.

First, these episodes demonstrate the crucial role of representation, more particularly, visual representation, in the making of scientific arguments.

This article contributes to that goal by reflecting on the role of representation in the sciences, both in and out of the litigation context.

The results are discussed with reference to theories about the complementary roles of representation and manipulation of semantic knowledge.

Such traditional issues include the nature of the work; the possibility of classes, kinds, or types in the domain; the character and roles of representation, intentionality, and expression; and the warranted foundations for criticism.

The few studies looking at the cognitive processing in self-face recognition emphasize either the presence of view-invariant representations of one's face [7], or the role of mnemonic representations of one's face (e.g. mirror-image) that argue against the existence of robust self-face representations [4] [6].

The concept of the profane can similarly help us to think about the role of symbolic representations of evil in social life.