The phrase "rich conception" is correct and usable in written English.
It can be used to describe a deep or elaborate understanding or idea about a particular subject.
Example: "The artist's work reflects a rich conception of human emotions, capturing the complexity of love and loss."
Alternatives: "deep understanding" or "elaborate idea."
The core of Burke's rich conception of tradition is his description and defense of what he calls "prejudice" — by which he means, roughly, the experience and virtue that repose in everyday norms and practices.
And many studies of natural language suggest a rich conception of grammatical form that diverges from traditional views; see especially Chomsky (1957, 1965, 1981 , 1986 , 1995
Grotius adopts this idea for himself, modifying it in keeping with his rich conception of human nature: for him, natural law obliges us to perform actions which conduce to our rationality, sociability and need for self-preservation.
On metaphysically rich conceptions of natural laws, violations are problematic since the laws involve relations of necessity among universals.
Not surprisingly, Malebranche also has some theologically motivated reasons for rejecting such rich conceptions of natures as well.
For the thesis to become interesting, advocates of it would have to offer a richer conception of the subject than that.
Quantitative discourse analysis of 15 weeks of field notes for two of the design teams show participants moved from considering technology, pedagogy and content as being independent constructs towards a richer conception that emphasized connections among the three knowledge bases.
A second respect in which Tomasello's approach differs from that of most theorists in the Chomskyan tradition, is in employing a much richer conception of the 'primary linguistic data,' or pld.
By contrast, philosophers who begin as minimalists sometimes feel pressure to move to a richer conception of properties, either to extend their explanations to cover more phenomena or, sometimes, even just to adequately explain the things they started out trying to explain (e.g., Armstrong's more recent work is somewhat less minimalist than his earliest work).
Rather, complex universals (hence also complex facts of which they are constituents) enjoy a "non-mereological mode of composition" (1997, 119 123) that, in particular, allows for a richer conception of their structure.[41] (An assumption of our simplified account here will be that both the proper part of relation and the constituency relation are well-founded.
His mission is to, in his words, "transform the culture of education and organizations with a richer conception of human creativity and intelligence".
