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There are two broad strategies in responding to this objection.
An improved version of the argument, responding to this objection, is given in Heisenberg's Chicago lectures of 1930.
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Again, however, Moore could respond to this objection.
Union theorists have responded to this objection in several ways.
Species pluralists respond to this objection by suggesting criteria for judging the legitimacy of a proposed species concept.
Intuitionists may respond to this objection by drawing on a recent version of Ewing's fitting attitude analysis of goodness.
Eliminativists often respond to this objection by first noting that the bare thesis that there are no beliefs is not itself contradictory or conceptually incoherent.
Seven years later, Butler offered a methodological argument in the "Introduction" to the Analogy that might respond to this objection if applied to morals (although Butler framed the point more generally).
One way that fictionalists can respond to this objection is to claim that it's simply irrelevant, because fictionalism does not involve the claim that there are no important disanalogies between mathematics and fiction.
Although Weyl responded to this objection forcefully, and with some subtlety (Weyl, 1923a), he was able to persuade neither Einstein, nor any other leading relativity physicist, with the exception of Eddington.
To respond to this objection, contractualists must explain why 'x is wrong' and 'x is unfair' are not the sort of claims that can feature as a reason for rejecting a principle.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com