If we return to Kant's fundamental conception of representation, according to which sensation is a representation of the subject's state, and intuition is an "objective" representation, we might characterize Kant's critical attitude toward the Leibnizians as follows: they conflate intuition with sensation, or construe intuition as a kind of sensation.
On the one hand, if we can associate to such a conception of voting one of representation according to which representatives are supposed to defend the public interest rather than the class interests of their identifiable electors,[23] the case for vertical publicity weakens.
It is, then, the task of the "mechanics of the spirit [Geist]" to calculate the laws of the temporal succession of representations, the laws of motion according to which representations rise and fall (SW IV: 372; cf. Boudewijnse, et al. 1999: 182; Weiss 1928: 84).
But experience does not reveal the laws according to which representations come and go in the mind.
Many philosophers hold an externalist view of intentionality, according to which intentionality requires representation, and representation depends on circumstances external to the body of the representing subject.
An alternative view is elaborated according to which design representations are means for counterfactual understanding, knowledge generalisation, and knowledge unification.
One version of such an account is Walton's (1990) theory of quasi-emotions (see section 5.3 above), according to which artistic representations do not give rise to genuine emotions.
FP fitting in Stata of a continuous predictor X used an adjusted form that centred the FP transformation on the mean of the observed values, and age was increased by 1 to avoid the log of 0. In the model-building procedure, we experienced that the best FP representation of a continuous variable varied according to which other covariates were also in the logistic regression model.
Alternatively to such two-stage process, Murphy and Brownell [5] proposed a differentiation theory according to which all category representations would be activated in parallel.
Second, the bilateral posterior superior parietal lobe (PSPL) subserves spatial attention on the mental number line (according to which mental number representations are spatially oriented from left to right).
