In the current model, this is modelled by direct links from the sensory representation states of the emotions and actions of the God-image to the preparation states for emotions and behaviour of the Self.
The input world states WS s), WS(c) and WS(b) lead to sensor states SS s), SS(c) and SS(b), and subsequently to sensory representation states SR s), SR(c) and SR(b), respectively.
Prior ownership states have been integrated with the above-mentioned processes and mainly they get affected from sensory representation states SR(s k ) and SR(c k ), action preparation state PA(a i ) and feeling states F(b i ).
Furthermore, God-ownership ({text{os}}_{{God,a_{i},e_{i},b_{i} }}) for action a i is influenced by the sensory representation states ({text{srs}}_{{God,a_{i} }}) and ({text{srs}}_{{God,image_{i} }}) of the God-image.
Also the PO(a i, b i, c k, s k ) states affect prior awareness states PAwr(a i, b i, c k, s k ), retrospective ownership states RO(a i, b i, c k, s k ), action execution states EA(a i ) and sensory representation states SR(b i ) of effects b i.
The generation of the God-image from the input is modelled by the links from the world states to the sensor states (including the sensor state of the prayer, representing hearing of a prayer of someone else or of oneself), and from the sensor states to the sensory representation states of the (general) God-image, God actions and God emotions.
It comprehensively discusses some issues relevant to solving NRP, such as state representation, state duplicate detection, transition relation between states, solvability judging, and optimal solution.
The person develops a sensory state ss W of this world state, and then a sensory representation state srs W of it.
It is influenced by the sensory representation state ({text{srs}}_{{God,a_{i} }}) of God performing action a i, the sensory representation of e i and the feeling state for b i.
The new findings can be expressed as an initial, limited theory of concrete noun representation, stating how and where a given noun is neurally represented.
Leventhal's 'model of illness representations' states that people's cognitive representations of illness play an important role in influencing their strategies for coping, which in turn influence illness outcomes (Leventhal et al, 1984).
