The abilities of object representation and recognition further apply to social domains such as recognition of faces (Dahl et al., 2007; Dahl et al., 2013), conspecifics (Dahl et al., 2007), and ingroup-outgroup members (Pokorny and de Waal, 2009).
That the representation and recognition of specific categories of objects faces, hands, etc.—might rely on individual neurons or clusters of neurons was considered improbable, even absurd; the idea was good-humoredly mocked by Jerome Lettvin in his famous comments about "grandmother cells".
That the representation and recognition of specific categories of objects — faces, hands, etc. — might rely on individual neurons or clusters of neurons was considered improbable, even absurd; the idea was good-humoredly mocked by Jerome Lettvin in his famous comments about "grandmother cells".
Representation requires recognition.
This work addresses dynamic texture representation and recognition via a convolutional multilayer architecture.
A multi-level compound feature representation and recognition approach are presented.
I present an alternative view whereby objects' representation and recognition are based on parallel representation of space by primary visual cortex (V1) responses.
Entries in the spreadsheet are analyzed by semantic parsers on the server, and the representation and recognition of spreadsheet semantics are detailed.
This paper reports a morphological phase-only correlation technique based on bit-map representation for recognition of color as well as grey images in a hybrid digital-optical correlation architecture.
Some advantages of sparse representation for recognition are mentioned in [13] such as its insensitivity to feature extraction method under certain conditions and the natural discriminative information in sparse representation coefficients, i.e., feature extraction is implicit in recognition and the classifier can be designed according to the sparse representation coefficients.
Laïcité, as a constitutional value and as a principle representing the neutrality of the state regarding religion, could have been the basis for equal representation and recognition of all faiths (Art. 2 of the Constitution) instead of emerging against Islam as an "official religion of France".
