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The ambition is to offer a road map to a fuller life — secular and interior, not religious — toward which end a sense of humor helps.
His ideas about divinity seem, at times, more poetic than religious; toward the end of the book, he devotes many pages to Walt Whitman and Wallace Stevens.
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Along these lines, Second Demographic Transition (SDT) theorists pointed to a shift in cultural values linked both to a move away from familism toward self-realization and a shift from religious attachments toward secularism.
Such a dedication is a religious attitude toward life.
The Reformation, though, shifted emphasis from the religious institution toward the religious text.
He abandoned Christianity after childhood, but he had an almost religious feeling toward the distant past.
At this time he distinguished himself by his policy on religious toleration toward Protestant dissenters and Roman Catholics.
And there is an Islamist element incubating religious hostility toward America and the West, particularly among disaffected, unemployed Saudi youth.
In one, a group of demonstrators — young, old, moneyed, impoverished, secular, religious — pressed toward the interior ministry, notorious for its detentions.
But that basic appeal alone isn't enough to turn "clutch" into anything more than a descriptive term, no matter the borderline religious fanaticism toward a game-ender.
In his works on theology, he valued liberty of conscience, the paramount importance of Scripture as a guide in matters of faith, and religious toleration toward dissidents.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com