Sentence examples for religious homogeneity from inspiring English sources

The shattering of ethnic and religious homogeneity through immigrant migration, especially the arrival of the Irish, accentuated these changes.

Diesel for generators is expensive, and we have no support from the government".For now religious homogeneity in Kano creates harmony, one resident says.

The free imperial cities, which had lost their religious homogeneity a few years earlier, were exceptions to the general ruling; Lutheran and Catholic citizens in these cities remained free to exercise their religion as they pleased.

Europe, meanwhile, has similar issues to contend with, and more urgently, because European traditions have always emphasized religious homogeneity and assimilation to a greater extent than U.S. traditions.

By and large however, most Arab states -- and those of North Africa in particular -- have relative cultural, ethnic, linguistic and religious homogeneity, which cannot be said of most sub-Saharan states.

Given the relative religious homogeneity of staff and students (100% of PAU staff are SDA and 70 80% of the student population are SDA), cultural (and related linguistic) bonds between students and researchers appeared to take precedence over religious and behavioural expectations; this enabled open and frank discussion.

Moreover, the communitarian opposition to liberal values is limited, and does not extend to advocacy of religious intolerance and homogeneity or patriarchal authority (see Taylor 1977; Waldron 1992)—though neither does the anti-liberalism of Burkean conservatives.

Also, much of North Africa boasts an ethnic, religious, cultural and linguistic homogeneity that contrasts sharply with SSA's vast diversity, which helps explain why SSA has not seen popular uprisings on the same scale as MENA.

Syrian convulsions will end only with partition and population exchanges that would establish a threshold of religious, ethnic, national, or other homogeneity within the new boundaries necessary for citizens safely to rely more on law than on guns.

Second, the ruling strikes at the heart of the role of religion in a secular society: should secularism seek to establish a homogeneity built around the exclusion of religious practices, or should it guard a generous pluralism in which different forms of religious practice are allowed to flourish?

Second, it amounts to his acceptance of the inevitability of pluralism in matters of religion, and thus of religious toleration; this is in some tension with his encouragement elsewhere of cultural homogeneity as a propitious environment for the emergence of a general will.