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Such accounts treat cultural items — languages, religions, values, ideas, traditions — in much the way that Darwinian theories of biological evolution treat genes.
If one grants Wiener's account of a good society and of human nature, it follows that a wide diversity of cultures – with different customs, languages, religions, values and practices – could provide a context in which humans can flourish.
Is it not at least justifiable for the public school teacher to attempt to point out the important common values affirmed by most of the world's major religions, values that we can all accept and should all desire to see lived out?
Every society has a way of life: a complex matrix of manners, styles of dress, norms for social behavior, rituals, religions, values and language.
In a chapter on "Interacting Crises," Ramadan addresses some of the issues that Caldwell raises in his book: the Muslim presence in the West, he says, should not just be seen and engaged as a problem of religions, values, and cultures, but as a psychological one as well.
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The softer tissue of human experience — culture, religion, values — also binds Indians and Jews.
The socio-cultural system is made of a collection of activities and relationships through which people engage in their personal and private lives, including population features, age, ethnicity, religion, values, attitude, lifestyles, and associates.
Dr. Robert P. Jones is the founding CEO of Public Religion Research Institute, a nonprofit, nonpartisan organization conducting research at the intersection of religion, values, and public life.
Public Religion Research Institute is a non-profit, nonpartisan research and education organization specializing in work at the intersection of religion, values and public life.
I thought of this unsettling information as I read the study by Jones and his organization, the Public Religion Research Institute (PRRI), a nonprofit, nonpartisan organization that surveys public opinion and researches the intersection of religion, values and public life.
"The softer tissue of human experience -- culture, religion, values -- also binds Indians and Jews," wrote Sam Freedman, in a New York Times commentary on how Israel and India have been the target of Islamist terrorism.
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