While Rehberg agreed with Kant that the only justification of religion is practical,[21] he could not accept that a practical justification has its basis in reason alone.
In response there were slightly more measured claims of religion's practical benefits.
For her part, Lady Masham emphasises the moral aspect of religion, its practical application, rather that doctrinal content.
Roman religion was practical and contractual, based on the principle of do ut des, "I give that you might give".
(3) Mountain-worship sects: Jikkōkyō ("Practical Conduct Religion"); Fusōkyō ("Religion of Mount Fuji"); Mitakekyō, or Ontakekyō ("Religion of Mount Ontake").
They moderate religious zeal, making religion an everyday practical reality.
A prominent aspect of practical religion was magic.
Plenty of miserable couples have stayed together for children, religion or other practical reasons.
This text is an extremely important source of information for practical religion, particularly where it complements the Rigveda.
"Reason does have blind spots, but at the same time, reason can also challenge religion to become practical," he said.
