"relational lives" is a correct and usable phrase in written English.
It refers to the ways in which individuals and groups interact and build connections with one another. It can be used in various contexts to describe the social and emotional aspects of human existence. Example: "In today's fast-paced world, many people struggle to balance their personal and relational lives. The pressure to constantly be productive and connected can take a toll on our mental and emotional well-being."
I was recently interviewed on Slate's "Trumpcast," by Leon Neyfakh, about how Donald Trump is making his way into my client's psyches, and all of our emotional and relational lives.
There is good reason to believe that the quality of children's relational lives, as well as their sense of security in the world, will be positively affected by how their parents have come to understand and narrate their own relational history.
Shannon Sullivan in Living Across and Through Skins (2001) brings the pragmatist tradition of transactional knowing through embodied and relational lived experience to the feminist epistemology of standpoint theory, describing what she calls a "pragmatist-feminist standpoint theory".
1. Relational Living... Human beings are 100percentt relational.
Relational living systems, comprised of or by components, unities, structural coupling, and operational closure then sustain autopoietic domains to register member behavior appropriate to the construction of rule-sets.
At its core, relational living is non-violent living.
In my practice as a marriage and family therapist, we talk about "Relational Living" which is defined as living in full respect for your self by maintaining healthy self-esteem and boundaries and in healthy relationship to and with others.
Sociodemographic data include age, education, relational status, living situation and work status.
In this I am inclined towards what Phillip Payne calls a post-phenomenological understanding of lived relational and embodied experience [5].
Since family members organically make the myriad small and large relational adjustments that living with addiction inevitably demands, everyone gets drawn into the awkward dance.
To conceive Dasein as relational means that in living out our lives, we always already care: for each of us, our being is always at issue and this is made concrete in the specific actions we undertake and the roles we enact.
