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The entire relational consciousness, in short, is experienced as falling within a direct awareness.
As David Abram points out in his case for the role of the senses in shaping relational consciousness "phenomena can be hidden not just within the past or the future, but also in the very thickness of the present, itself – that there is an enigmatic, hidden dimension at the very heart of the sensible present, into which phenomena may withdraw and out of which they continually emerge [32, p. 222].
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He was merely urging us to adopt a relational definition of consciousness.
We might call this the relational model of unified consciousness.
I believe consciousness is relational, built out of the fundamental relationship of stimulus, "something" and response.
Rand regards consciousness as inherently relational: to be conscious is to be conscious of something beyond one's own consciousness, and of one's consciousness itself only secondarily.
If the disease sets in, in the middle of adolescence, the archaic fantasies are closer to consciousness and the relational conflicts are heavier.
To find out whether processing modes, i.e. flexible relational versus rigid non-relational, rather than consciousness, would distinguish between memory systems, we excluded consciousness of encoding/retrieval in this study by presenting all encoding material subliminally, i.e. invisibly.
Verbal processes are on the borderline of mental and relational processes and represent symbolizations constructed in human consciousness and enacted in the form of language (e.g., 'They told me it was food poisoning').
Experimental designs often confounded processing modes (flexible relational versus rigid non-relational) with levels of consciousness, which made it difficult to pin down the variable that distinguishes between memory systems consciousness or processing modes?
Thus, the category of "verbal" processes is situated on the borderline between "mental" and "relational" processes because a symbolic relationship is construed in human consciousness and enacted in the form of language as saying, according to Halliday and Matthiessen (2004: 171).
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