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Considered as the relation of God to the divine names and attributes (Intelligences or archetypes), the relation is "everlastingness".
This "creed," or "confession of faith," underscores in the first benediction the relation of God to the world as that of creator to creation.
The doctrine was based on Pauline Scripture but has not been accepted by a number of Christian sects and interpreters, especially among those Christians who consider the story of Adam and Eve less a fact and more a metaphor of the relation of God and man.
The 13th century, though politically overshadowed by the invasion of the Mongols into the Eastern lands of Islam and the end of the ʿAbbāsid caliphate, was also the golden age of Sufism: the Spanish-born Ibn alʿArabī created a comprehensive theosophical system (concerning the relation of God and the world) that was to become the cornerstone for a theory of "Unity of Being".
(e.g., there are ongoing debates among traditional theologians about the relation of God to time).
On Hartshorne's model, the relation of God to any non-divine creature is a relation of whole to part.
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The claim that we see ideas in God is thus transformed into the claim that our soul has intellectual and sensory perceptions that yield an understanding of the truth concerning bodies in virtue of their causal relation to God's idea of extension.
Though Grosseteste provides little detail about the notion of a "bare opposite", it is clearly to be understood by reference to his view, as propounded in On Free Decision, that the moral goodness or evil of an act is a matter of its relation to God's will.
Considered in themselves in independence of their relation to God's will, as "bare" acts, acts are morally indifferent.
Other interpretations of the person of Christ in relation to God went to the opposite extreme.
Influenced by Roman Catholic philosophy and positive science, he created a "religation theory" of reality whereby an individual's relation to God and his sense of self were based on fulfillment of tasks obligatory upon entering the world.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com