Sentence examples for relation conceived from inspiring English sources

Alyngton's attempt is the most interesting among those of the Late Middle Ages, as he was the only one able to work out a concept of relation conceived of as an accidental form which is in both the relatives at once, even if in different ways (In Cat., cap. de relatione, p. 296).

The classical consequence relation ⊢ (conceived of as a relation between two sentences rather than as a relation between a set of sentences, the premises, and a sentence, the conclusion) is non-ampliative in the sense that the conclusion of a classically valid argument does not convey information that goes beyond the information contained in the premise.

It was evident that donors understood their status in relation to people conceived from their gametes across a very wide range.

"New Work" goes on to extend the list of jobs for which the abundant conception is inadequate: Lewis argues that his accounts of supervenience, lawhood, causation, events, and mental content all provide essential work for a theory of properties and relations that conceives them as vastly more sparse than does the abundant conception.

The full, open relation between beings, thus conceived, is essentially "dialogical," the relation between an I and a thou, between the whole of a person and the fullness of what he confronts another being, a "presence," and a "mystery," rather than an "object" of detached perception, thought, and expression.

This in fact coincides with the two different ways in which logical relations have been conceived in the history of philosophy: the former represents the term-logical approach characteristic of Aristotle, while the latter represents the propositional approach characteristic of the Stoics and much recent philosophy.

In fact the commitment already emerges from (Necessitarian-T) if the necessitation relation it embodies is conceived as internal in the following sense: "An internal relation is one where the existence of the terms entails the existence of the relation" strung out between the terms; otherwise a relation is external (Armstrong 1997: 87).

I-Thou, theological doctrine of the full, direct, mutual relation between beings, as conceived by Martin Buber and some other 20th-century philosophers.

The answer is clear: by being conceived in relation to the whole collection.

How Zhu Xi conceived this relation is a matter of interpretive debate.

So long as a finite mode is conceived in relation to something that is an expression of God's power, including itself, it will be conceived through God.