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Responses of this sort reject premises P1 or P2 or their analogues.
Responses of this sort reject premises like P3 or P4 and, in doing so, take sides on a key issue in modal epistemology.
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So if we want to reject the conclusion, we must reject Premise (1).
One strategy is to reject premise (1) and the standard criterion of ontological commitment discussed above.
This position has indeed been the view of the internalists who reject premise (3) but accept premises (1) and (2).
First, a skeptic might well reject Premise (1) on the ground of a general skepticism about memory (Allison 1983: 306 7).
A simple solution to the puzzle is to reject premise 2. Each of the relevant fusions of water droplets looks and acts like a cloud, so it is a cloud.
In light of this distinction, it may seem that to reject premise (3) for the reasons given is to suppose that moral judgments necessarily have both directions of fit simultaneously.
The group of connectionists who have taken F&P's challenge most seriously has tended to reject premise (vi) in their argument, while accepting, on the face of it, the previous five premises (sometimes with reservations on the issue of productivity).
According to the late historian Yosef Hayim Yerushalmi, modern Jewish historiography rejects "premises that were basic to all Jewish conceptions of history in the past".
This solution rejects premise (2) of the basic argument in its full generality.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com