"reflective judgment" is a correct and usable phrase in written English.
It is typically used in the context of making a decision or evaluating an issue. For example, "After careful reflective judgment, I have decided to pursue my Doctorate degree in Education."
Judgment as reflecting, or reflective judgment [reflektierende Urteilskraft], is assigned various different roles within Kant's system.
It belonged, he said, only to "reflective judgment" and thus did not rank alongside the principles of understanding that were so important in physical science.
Growing out of the Reflective Judgment Model developed by King and Kitchner [(2002). The reflective judgment model: Twenty years of research on epistemic cognition. In B. Hofer, & P. Pintrich (Eds)., Personal epistemology: The psychology of beliefs about knowledge and knowing (pp. 37 61).
She is also the author of Narrating Evil: A Postmetaphysical Theory of Reflective Judgment and Moral Textures and the editor of Rethinking Evil.
Drawing on Immanuel Kant's and Hannah Arendt's ideas about reflective judgment, Lara argues that narrative plays a key role in helping societies acknowledge their pasts.
He is currently working his way into a dissertation on Kant's conception of "reflective judgment," under the supervision of Hannah Ginsborg and Daniel Warren.
These skills include "reflective thinking – purposeful reflection, higher-order reasoning, critical reflection, critical thinking and reflective judgments" (Tarricone 2011, p. 199).
For Kant determinant judgments were cognitive, while reflective judgments were non-cognitive.
Kant formulated this distinction as that between determinant and reflective judgments.
Nonetheless, it is not a proof of progress because teleological judgments are reflective judgments not determinate ones.
The second important pair of theoretical uses can be found in Kant's distinction between "determining" judgments and "reflective" judgments.
