Sentence examples for reasonable agent from inspiring English sources

Although the types of reasons differed moral discourse rested primarily on need interpretations, empirical-theoretical discourse on empirical inductions in both cases, the relevant reasons should, in principle, be acceptable to any reasonable agent.

Indeed, a Platonist/realist about moral value could claim that the objective values which (according to the theory) apply to all agents independent of choice are in fact "self-imposed" in this idealized sense: they would be imposed were the person to reflect on the matter, acting as a perfectly reasonable agent.

This suggests that a dual inhibitor of 5α-reductase isoenzymes, such as dutasteride, may be a reasonable agent to evaluate for prevention of prostate cancer (Gomella 2005).

For those patients who need continuous sedation (that is, those on mechanical ventilation), nocturnal propofol may be a reasonable agent to use - based on some animal studies suggesting that resolution of sleepiness known to occur under natural sleep may also occur under sedation with propofol [ 51, 52].

More specifically, in a religiously pluralistic context such as one finds in contemporary liberal democracies, are religious reasons sufficient to justify a coercive law for which reasonable agents cannot find an adequate secular rationale?

As Collingwood puts it, the so-called Res Gestae "are not the actions, in the widest sense of that word, which are done by animals of the species called human; they are actions in another sense of the same word, equally familiar but narrower, actions done by reasonable agents in pursuit of ends determined by their reason".

As I do in JIP, I argue that viable IP protection (based on Locke and Kant) is well within the range of fair institutional structures that reasonable agents might agree upon in the original Rawlsian position.

The third refers to the "violation of the laws of Virtue by moral & reasonable agents" (Natural Theology 101).

This distinction is often formulated in terms of a distinction between (merely) rational agents, and "reasonable" agents.

The property of rightness is constituted by what a group of reasonable agents, under certain specified conditions, would find non-rejectable (Scanlon 1998, 380 n. 48).

In Kantian categories, this second line of argument singles out not the evil of heteronomous considerations, but the goodness of considerations that autonomous and reasonable agents could accept as an appropriate basis for settling fundamental political questions.