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Leibowitz does not deny that there is a genuine realm of ethical value, writing that both the theocentric (religious) and anthropocentric (Kantian) conceptions of value are "legitimate" (Judaism, 208).
He says that Harris's arguments become even clearer and stronger when we move out of the abstract realm of ethical philosophy and into the realm of public policy.
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Indeed, it is primarily within the realm of the ethical that Judaism posits freedom, recognizing the bound, or determined, quality of much of humans' natural environment or physiological makeup.
Play is at work in design, the computer game and the realm of the ethical.
Religious values cannot be subordinated to ethical values which, since dictated by human interests for Leibowitz, are profane by definition, and therefore he draws a sharp distinction between mitzvoth and the realm of the ethical: "The Torah does not recognize moral imperatives stemming from knowledge of natural reality or from awareness of man's duty to his fellow man.
Aristotle describes Socrates as someone whose interests were restricted to only one branch of philosophy the realm of the ethical; and he also says that he was in the habit of asking definitional questions to which he himself lacked answers (Metaphysics 987b1, Sophistical Refutations 183b7).
Finally, in the realm of normative ethics, Russell developed a sensible and humane version of consequentialism, which (despite its shaky meta-ethical foundations) is resistant, if not immune, to many of the standard criticisms, especially if combined as Russell thought it should be combined with a healthy dose of political skepticism.
Plato's refusal to carve off a realm of the aesthetic from the ethical may be connected at a deep level to a refusal to treat the beautiful as though it were thinkable separately from the good.
The latter development, first prompted by the revelation of Nazi medical atrocities in the Second World War, and by research scandals linked to Tuskagee, Willowbrook and Guatemala, has seen a recognition that more careful elaboration of ethical codes is required to address the realm of international health research in the 21st century [ 4- 6].
Much of these professionals' day-to-day practice occurs in an ethical grey area – a realm of activity that is formally legal but socially illegitimate.
And while his current company deals more in the realm of factory automation, a number of these ethical issues still clearly weigh heavily on the Australian roboticist.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com