Categories, which discusses Aristotle's 10 basic kinds of entities: substance, quantity, quality, relation, place, time, position, state, action, and passion.
Expressions which are in no way composite signify substance, quantity, quality, relation, place, time, position, state, action, or affection.
Outside the Lyceum, the Stoic school was partly following Aristotle in its interest in formal logic, the theory of meaning, and use of the categories (e.g., substance, quality, relation).
His "one contribution to philosophy," he thought, was his "new list of categories" analogous to Kant's a priori forms of the understanding, which he reduced from 12 to 3: Quality, Relation, and Representation.
This is because the faculty of intuition which receives the appearances ("phenomena") of experience is structured by the concepts of space and time, and because the faculty of understanding which orders the phenomena received through intuition is structured by concepts grouped under the general headings of quantity, quality, relation, and modality.
The nine categories of accidents are quantity, quality, relation, action, passion, place, time, position, and state (habitus).
However, Obama's tour to solidify quality relations with what could become America's closest financial and industrial ally in the 21st century was immediately met with a smear campaign of misinformation from the conservative media machine.
If the cost-quality relation is U-shaped, our findings at patient level indicate that in this case we are on the downward sloping side of the U. This, however, is likely to be the case, since a complicated admission requires more resources.
Conversely, low-quality relations and/or the lack of positive interaction may elicit anxiety.
Signs are qualities, relations, features, items, events, states, regularities, habits, laws, and so on that have meanings, significances, or interpretations.
Substances, qualities, relations and facts are existents and McTaggart does not seem to think of qualities or relations as parts of facts (McTaggart 1921 Vol. I, §10 p. 11).
