The phrase "pure conception" is correct and usable in written English.
This phrase is often used to describe a concept that is free from any extraneous elements, such as an idea, thought, plan, or solution that has been created without influence from outside sources. For example, "The artist's painting was a pure conception of his own unique imagination."
In the purest conception, favored by Mr. Sanders, it involves the creation of a multitrillion dollar government health plan through which every American would obtain essential coverage.
As is the case with pure proceduralist conceptions, mixed conceptions of democratic legitimacy also vary with the underlying account of democracy.
On a pure subjectivist conception, a person's total evidence for a hypothesis derives from her own "subjective" views about the intrinsic plausibilities of propositions and from information she acquires via learning.
Robert Fogelin (1985) emphasizes Hume's radical skepticism concerning induction, and he also argues that Hume's radical skeptical argument has the consequence, ultimately, that necessity is no longer an essential ingredient in our idea of causation: Hume's view of causation thus reduces to a pure regularity conception according to which causation is based solely on constant conjunction.
This is misleading, however, as pure proceduralist conceptions of legitimacy do not depend on procedure-independent standards.
According to pure proceduralist conceptions of democratic legitimacy, democratic decisions are legitimate as long as they are the result of an appropriately constrained process of democratic decision-making.
To put the point differently, whereas pure proceduralist conceptions of democratic legitimacy are monistic about legitimacy, Estlund's "epistemic proceduralism" is non-monistic, as it both insists that (deliberative) democratic procedures of decision-making are essential for political legitimacy and requires that these procedures approximate, as much as possible, an ideal outcome.
A pure epistemic proceduralist conception rejects the idea that a procedure-independent standard for the correctness of democratic decisions can provide a normative anchor for democratic legitimacy.
The laws which govern the theoretical knowledge of nature as a phenomenon, understanding supplies in its pure a priori conceptions.
The Fibonacci work is not, in conception, anyway, pure numerology.
