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This notion of truth serves as the ground for a hierarchy of different notions of truth applicable to different types of propositions depending on their complexity.
A consequence of contextualism is that sentences containing 'knows' may express distinct propositions, depending on the conversational contexts in which they're uttered.
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On the other hand Descartes famously held that the modal status of propositions depends on God's will.
But God's knowledge of that number does not mean that propositions depend on his mind: propositions and truths, not being real, are not created by him.
If the modal status of propositions depends on God's volition, and this entails that it could have been false that 2+2=4, we might maintain that strictly, there are no necessary truths or falsehoods.
Yet Daniels utters a sentence that expresses a different proposition depending on whether the actual world is like i or like j.
What happens in such a case is that in the mind of the thinking being under consideration a mental phenomenon occurs, or a mental process takes place in it, that is called by Bolzano a 'Gedanke'thoughtght'); it can be a subjective idea or a subjective proposition, depending on whether an idea or a proposition "appears" in it.
Putting the case in terms of propositions rather than facts, such a case, in his view, is one 'in which the truth of a proposition depends on its subject matter and vice versa' (2005: 22).
(Somewhat irrationally, since each proposition depends on the other being passed, 57% said they would vote for 58).
Thus the analysis and criticism of a proposition depends on the analysis of concepts.
Whether anything interesting follows from this proposition depends on how we construe "relevance".
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com