Sentence examples for problem of the relation from inspiring English sources

In fact, the description seems to imply, not belief, but rather imagination, thus returning us to our problem of the relation between emotions directed to reality and those directed to merely imaginary scenes.

The problem of the relation between religion and art is posed in a particularly acute way when reference is made to religious art as a special form of the aesthetic.

The most eminent Indian Hegelian scholar is Hiralal Haldar, who was concerned with the problem of the relation of the human personality with the Absolute, as is evidenced by his book Neo-Hegelianism.

To Ibn Ṭufayl's younger friend Averroës (Ibn Rushd, flourished 12th century) belongs the distinction of presenting a solution to the problem of the relation between philosophy and the Islamic community in the West, a solution meant to be legally valid, theologically sound, and philosophically satisfactory.

The Systems Reply draws attention to the metaphysical problem of the relation of mind to body.

But the problem of the relation of the physical world to conscious minds was unavoidable and became ever more pressing.

He was also led to reconsider the problem of the relations between the church and modern society and became increasingly convinced of the mistake committed by ecclesiastical authorities in taking a fearful, negative attitude toward the aspirations of the times.

Nevertheless the problem of the relations of the two empires necessarily reasserted itself, for the Byzantine Empire had made rapid recovery and was preparing, under Nicephorus II Phocas and Basil II Bulgaroctonus, to embark on expansion and reconquest.

Its other key contribution is that it explores the larger problem of understanding the relation between strategic decisions and how they need to be tailored in light of more tactical decisions.

The central ethical question, "the problem of the true relation between man and man", remains unchanged.

However, the problem of the proper relation of the individual to society emerges, for Watsuji goes on to argue that "the state subsumes within itself all these forms of private life and continually turns them into the form of the public domain" (LaFleur 1994, 457).