The phrase "problem of religion" is correct and usable in written English.
It can be used to discuss any problems relating to religion, such as the rise of religious extremism or the separation of church and state. For example, "The problem of religion remains a challenge for governments around the world."
Thenceforth the problem of religion was one of power, public order, and administration.
"This is not a problem of religion but a problem of egos," said Tahir Ashrafi, a high-profile cleric.
All this presents a bit of an obstacle for those who think that the problem of religion can be "solved".
Although the problem of religion was not finally settled by the Edict of Nantes, Henry did succeed in effecting an extended truce during which he could apply himself to the task of restoring the royal position.
When it came to subject matter and language, there was a serious problem between Chrisemer and his two partners that sounds rather old-fashioned these days — a problem of religion.
This absorbing memoir traces Barnes's progress from atheism (at age 20) to agnosticism (at 60) and examines the problem of religion not by rehashing the familiar quarrel between science and mystery, but rather by weighing the timeless questions of mortality and aging.
In a chapter on "Interacting Crises," Ramadan addresses some of the issues that Caldwell raises in his book: the Muslim presence in the West, he says, should not just be seen and engaged as a problem of religions, values, and cultures, but as a psychological one as well.
Yet very few, if any, of the leading contemporary scholars working on the problems of religion, ritual, and myth begin with a quest for origins.
In short, the pairing encourages us to see The Death of Ivan Ilyich as a fictional exploration of the theoretical problems of religion, morality, and mortality explored autobiographically in Confession.
The characters are great too, not least young Samuel himself, and it's packed with insight into the roots of racism, the problems of religion, and human life in general.
This is why we have to keep coming back to a dialogue of civilizations, not a clash; getting beyond stereotypes to a deeper understanding; being realistic and pragmatic with awareness of the promise and problems of religion and culture.
