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Thus A. C. Ewing (1948: 168) writes: "if we analyse good as 'fitting object of a pro attitude', it will be easy enough to analyse bad as 'fitting object of an anti attitude', this term covering dislike, disapproval, avoidance, etc".
Political power does not require any kind of pro attitude toward the agent on the part of the subject, nor does it require that the state is actually successful at securing public order.
Similar(58)
These varied states of mind have all been grouped together under the heading of 'pro attitudes', but whether the pro attitudes are fundamentally one mental state or many is disputed.
Furthermore, this motivation argument depends on a pro-attitude or motivation theory of value.
Obtaining the object of some variable pro-attitude is not sufficient for meaning, on this view.
where (PAi) is a pro-attitude (desire, intention, acceptance), and (B) a belief.
Ewing thought that to be good is to be the object of a fitting pro-attitude.
According to response-dependence theories (Prinz 2007), something is bad (good) just in case one would, after reflection and deliberation, hold a con-attitude (pro-attitude) towards it.
Sentences employing general predicates of positive moral evaluation such as 'right', 'good', 'virtuous', and so on signal a non-cognitive pro-attitude such as approval or preference.
His point, though, is that the pro-attitude should not rise to the level required for knowledge because there is a genuine ground for doubt.
This seems to mean, roughly, that I can see that it is appropriate, or fitting, for me to feel this strong pro-attitude toward this experience.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com