That is, it privileges certain groups or individuals.
In doing so, according to Weber, "we were privileging certain people, and certain institutions.
Also, he maintains that host societies cannot abandon promoting and privileging certain cultural practices.
One way is by privileging certain types of content.
By using this approach, we avoided privileging certain responses based on frequency.
Secondly, the development of the content standards, as noted in a dissertation written by Bradley Fogo of the Stanford History Education Group, was fraught with politics and the privileging of certain groups over others, creating an uneven and almost exclusionary set of standards.
There was a group letter in The New York Review of Books which insisted that the concept of sociobiology provided "a genetic justification of the status quo and of existing privileges for certain groups according to class, race, or sex".
What this reflects, to a large extent, is the success of the Bahraini regime's strategy to deal with challenges to its legitimacy by promoting and reinforcing identity politics within a system of privileges where certain groups and individuals are favoured over others.
But I also see the problem coming, because governments too often have given licensing privileges to certain groups and phone companies and providers.
They argue that education must not privilege the cultures of certain groups but treat all groups with equal seriousness and respect.
One is that multiculturalism privileges the good of the certain groups over the common good, thereby potentially eroding the common good in favour of a minority interest.
