Schlegel's critique of first-principle philosophy is rooted (like Novalis') in a sense of the ungraspability of the absolute or unconditioned.
Te Niho Taniwha draws on a set of values, principles, philosophy and practice that is iwi-derived and grounded firmly in Waikato-Tainui maatauranga (knowledge).
It was followed by Vom Ich als Prinzip der Philosophie ("Of the Ego as Principle of Philosophy").
Accordingly, it is constantly shifting and has no basis of principle or philosophy.
Like some other European countries, Britain is using the precautionary principle, a philosophy seldom followed by United States regulatory agencies.
When, partly as a result of the European "wars of religion" in the 16th and 17th centuries, doubt took over from faith as a methodological principle in philosophy and the natural sciences, some tried a new apologetic tack.
This definition is reminiscent of Descartes' notion of attributes as it appears in the Principle of Philosophy insofar as attributes are related to the essence (or essences) of substance.
In 1644 Descartes published Principles of Philosophy, a compilation of his physics and metaphysics.
According to the laws of physics and the principles of philosophy, time travel is impossible.
An exposition of Descartes's Principia Philosophiae (1644; Principles of Philosophy), it showed a profound understanding of Descartes's system.
He called up the principles and philosophy of his old alma mater with Kurt Hahn's brand of Jungism and served it up in half-baked form.
