Sentence examples for practices of muslim from inspiring English sources

Most studies that have explored knowledge, attitudes and practices of Muslim women regarding CC and screening have used a quantitative approach.

Although a number of previous studies have hypothesised that this situation could be related to the religious beliefs and practices of Muslim women [ 2, 5, 12], there are no qualitative in-depth studies that examine the maternity care needs of Muslim women and what it is about Muslim women that makes them less likely to use skilled maternal health services.

However, surveys have shown that many remain largely uncertain about the beliefs and practices of Muslims.

Fourteen percent said they know a lot about the religious beliefs and practices of Muslims, 57 percent said they know a little, and 29percentt said they know nothing at all.

The problem for many is that in spite of the fact that these rights apply to all religions equally, the practices of Muslims fall outside of our Judeo-Christian traditions, so the accommodations being offered have the appearance of special treatment.

Later, European armies used shawms (predecessors of the Western oboe) and straight metal trumpets (buisines) to sound military calls and to rally troops in battle, following the practice of Muslim military bands.

It is indeed extremely difficult, almost impossible, to imagine the archbishop of Paris suggesting "a helpful interaction between the courts and the practice of Muslim legal scholars" as Rowan Williams did in Britain.

He said the group wanted to "stifle the right to religious practice of Muslims [and] regularly promote banning the mosques".

He said love jihad, or the practice of Muslims seducing Hindu girls with the aim of converting them to Islam, was an existential threat to India.

It should be noted, however, that the preventive strategies in some Islamic countries do not necessarily abide by the Islamic doctrine and that knowledge, attitude, and practice of Muslims in various Islamic societies do not necessarily conform to Islamic norms.

It should be noted, however, that HIV preventive strategies in some Islamic countries do not necessarily abide by the Islamic doctrine and that knowledge, attitude, and practice of Muslims in various Islamic societies do not necessarily conform to Islamic norms.