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Hindu cultural practices of caste and dowry have persisted.
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For many years, the complex social practice of caste in the Indian subcontinent (and to a lesser degree, the South Asian Diaspora) has been the subject of activism and reform efforts.
These findings -- confirming the persistence of the iniquitous practice of caste discrimination across India's religious communities -- came on the heels of the outrage that greeted a prominent journalist, Rajdeep Sardesai, on social media when he tweeted his joy that two members of his caste of Goud Saraswat Brahmins (GSBs) had been elevated to the Cabinet in the latest government reshuffle.
Contrary to the wide academic and media conflation of caste and Hinduism, the practice of caste-based discrimination is in direct contradiction to the quintessential Hindu teaching that each individual is equally divine and has the potential to realize God based on his or her own effort.
But some sociologists say such ostentatious spending, especially on weddings, is rooted in the desire of lower castes to show off their social mobility, partly by emulating the practices of the upper castes.
Only then, when the medieval practice of untouchability and caste is honestly a thing of the past, can we truly celebrate India's freedom.
Accounts by contemporaneous travellers indicate the widespread practice of the Hindu caste system and of animal sacrifices during the nine-day celebrations (called Mahanavami).
Expectations of caste endogamy persist in parts of India and the Indian diaspora, although many claim that this is a form of caste discrimination, a practice made illegal in the mid-20th century.
Next, consider the socal rigidity of caste.
They are an outward marker of caste.
The origins of caste are contested.
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