Sentence examples for practice of the majority from inspiring English sources

His Chapel of the Resurrection (Greek: Anastasia) became the scene of the birth of Byzantine (from Byzantium, the earlier name of Constantinople) Orthodoxy i.e., the post-Nicene theology and practice of the majority of Eastern Christianity.

The report, of which only a summary was published in March 2009, said: "In this case, the practice of the majority, both individually and collectively... was incompetent and their approach was completely inadequate to meet the challenge presented by the case of [Peter]." An earlier serious case review, which was later judged "inadequate" by Ofsted, was also published in full.

Given that the conversion bill is the latest in a series of similarly motivated efforts, it seems almost useless to note that the stringent approach to Jewish law that the Israeli rabbinate promotes bears little connection to the historical experience and religious practice of the majority of Jewish people over the past two millenniums.

The report said: "In this case, the practice of the majority, both individually and collectively... was incompetent".

Whether it is the pre-colonial liturgies of the Middle Ages, the Broad Church practice of the majority of Episcopalians or the Post-Colonial circle at St . Marks, Anglican ritual responds to the divisions of our day with a Godly desire for reconciliation, enacted in ritual.

Overall, we believe the alternative practice is more appropriate than the practice of the majority group of physicians when dealing with these patients in light of a number of previous studies that demonstrated that tube feeding provides no significant clinical benefit for these patients [ 3- 8].

Feeding waste milk was a common practice on the majority of the farms similar as reported by other authors [ 11, 13, 23, 32].

Given these slight impacts on yields, greater incentives or reduced costs of implementation are needed to increase adoption of this practice for the majority of maize and soybean acres in the US.

His immediate predecessors, from Paul VI to Benedict XVI, seemed to lock the church into a series of positions on divorce, contraception, sexuality, the celibate priesthood, the ordination of women, and homosexuality that are at radical variance with the beliefs and practices of the majority of the world's 1.2 billion Catholics.

Regardless of the explanation of what we casually pathologise as "extremist radicalisation", her argument – one often used – is wrong: the action of a minority of a group is often the unintended consequence of the practices of the majority, even if they would not support the action.

His immediate predecessors, from Paul VI to Benedict XVI, seemed to lock the church into a series of positions — on divorce, contraception, sexuality, the celibate priesthood, the ordination of women, and homosexuality — that are at radical variance with the beliefs and practices of the majority of the world's 1.2 billion Catholics.