Sentence examples for possibility of philosophy from inspiring English sources

It was the E.P.'s who introduced me to the possibility of philosophy, not just as an academic subject but as a way of life.

Unfortunately, what has been called philosophy for more than a century has virtually destroyed any belief in the possibility of objective truth, and with it the possibility of philosophy.

The Pyrrhonian and non-Pyrrhonian discussion is to be found, for example, in Fogelin (1994), Sluga (2004), and Stern (2004, 2007), and concerns the ways in which Wittgenstein might be considered as writing in the tradition of the ancient Pyrrhonian sceptics, who were philosophically sceptical about the very possibility of philosophy (see Fogelin 1994, pp. 3ff and 205ff).

Throughout the 1950s, the Buenos Aires area enjoyed a decade of optimism about the academic and cultural possibilities of philosophy of science and its applications.

As such they in some ways challenge the very possibility of the philosophy of education and philosophy more generally, at least as these disciplines have traditionally been practiced.

Whatever position one takes on the possibility of "cinematic philosophy," it is clear that the philosophical relevance of film has been recognized by philosophers.

In fact, much of the controversies in the 20th century about the possibility of a philosophy of discovery can be understood against the background of the disagreement about whether the process of discovery does or does not include the articulation and development of a novel thought.

When he was 19 years old Schelling wrote his first philosophical work, Über die Möglichkeit einer Form der Philosophie überhaupt (1795; "On the Possibility and Form of Philosophy in General"), which he sent to Fichte, who expressed strong approval.

…Though the theory of intelligent design does not identify the agent responsible for the information the signature in the cell, it does affirm that the ultimate cause of life is personal...The case for intelligent design challenges the premise of the materialist credo and holds out the possibility of reversing the philosophy of despair that flows from it.

This view is unhelpful, because it undermines the possibility of renewal in the philosophy of ziran.

Strauss thus makes the seemingly immoral move of revealing Maimonides' art of writing for the sake of saving the possibility of both revelation and philosophy.