Sentence examples for philosophical presentation from inspiring English sources

During this time Froebel wrote numerous articles and in 1826 published his most important treatise, Menschenerziehung (The Education of Man), a philosophical presentation of principles and methods pursued at Keilhau.

The political transformation giving rise to the Meiji imperial regime, at least in terms of its philosophical presentation as a return to an ancient, supposedly more ideal model, was characteristically Confucian.

By properly understanding conventional truths (i.e., as a follower of Cittamatra tenets understands the ultimate), one is well on the way to a proper understanding of the ultimate from his Madhyamaka perspective the most subtle and accurate philosophical presentation of reality.

(PA I, it will be recalled, is a presentation of philosophical principles for the study of animals; see section 4, above).

Still, an oral presentation of this philosophical sea tale is fitting.

The latter dealt principally with history but also included some philosophical material, including a different presentation of logic.

Erdmann's edition of the philosophical works and Trendelenburg's presentation of Leibniz's semiotics were the most important steps towards the further reception of Leibnizian ideas among mathematical logicians at the end of the 19th century.

Even though all these points were made in fragmentary form, and often without satisfactory development from a general philosophical point of view, their presentation in Buffon's widely influential work profoundly affected the subsequent tradition of natural history.

Readers must consider whether these kinds of statements can simply be disregarded as obligatory but not sincere, and whether they affect the presentation of the philosophical and theological arguments in the text.

The logical aspects of modal epistemic logic were not significantly developed after Hintikka's 1962 presentation; instead, the philosophical literature (which is not extensive, compared with many other topics in the area) concentrates on the issue of hyperintensionality, or closure of epistemic attitudes under logical consequence.

More remote from classical nationalism than the liberal nationalism of Tamir and Nielsen, it eschews any communitarian philosophical underpinning (see the detailed presentation and defense in Kymlicka 2001; his recent, truly encyclopedic work (2007) that still occasionally calls such culturalism 'nationalist'; a short summary in Kymlicka 2003; and Gans 2003).