"phenomenological experience" is a correct and usable phrase in written English.
It refers to a person's subjective experience or perception of the world around them. You can use this phrase when discussing philosophy, psychology, or other fields that deal with human perception and consciousness. For example: - "The study is focused on understanding the phenomenological experience of individuals with chronic pain." - "In his writing, the author explores the role of perception in shaping our phenomenological experience of reality." - "The artist's work aims to capture the essence of the human phenomenological experience through abstract forms and colors."
What we don't know is which aspect of the synaesthesia leads to the advantage – the automatic association or the phenomenological experience," Rothen says.
The article laid out the Minimalist platform of stressing the physical, phenomenological experience of objects rather than representing any metaphysical or metaphoric symbolism.
"Verb List" is a manifesto declaring Mr. Serra's commitment to an anti-idealistic program grounded in the phenomenological experience of time and space.
Like other minimalists of his generation, Serra steered clear of art as metaphor or symbol, proposing instead the idea of sculpture as a phenomenological experience of weight, gravity, space, process, and time.
However, while the studies demonstrate that it is possible to train non-synaesthetes to make the automatic link experienced by synaesthetes – that C is yellow, for example – it is not yet clear whether the phenomenological experience, or the way synaesthetes will "see" either in their mind's eye or projected on to the page that C is yellow, can be induced.
Second, self-report questionnaires are excellent instruments to assess the phenomenological experience of patients.
It's about how unique bodies, minds, senses and phenomenological experiences of disability and impairment along with the political aspects and intersectional identities can create new work".
Finally, multimodal perceptual experiences, illusions, and explanatory strategies may illuminate the phenomenological unity of experiences in different modalities, or the sense in which, for instance, an auditory experience and a visual experience of some happening comprise a single encompassing experience (see the entry on the unity of consciousness).
Third, in both a cognitive and a phenomenological sense, the experience of spatial mystery and transparency is far more complex and contingent than the method adopted in this paper might suggest.
Benjamin's enduring concern with the new, the outmoded and the heteronomous reflect this attempt to integrate more speculative phenomenological possibilities of experience into the remit of philosophical knowledge.
In sum, Husserl's phenomenological description of experience uncovered the process of retention that bridged the duration/(reflective) memory gap that had bedeviled Schutz's earlier efforts insofar as he had relied on an ideal-typical methodology, which prevented insight into what goes on within conscious processes themselves.
