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Non-conceptual perception is awareness of a "non-particular individual" (Chakrabarti, 1995) and can be assigned the intentional role of a qualifier in virtue of the recognitional abilities acquired by the subject on the basis of the perceptual episode.
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Perception is mere awareness of bare particulars without any identification or association with words for, according to Diṅnāga, such association always results in falsification of the object.
That is, each theory convicts common sense of an error about perception: for example, the sense-datum theory convicts common sense of making the erroneous assumption that perception is a direct awareness of mind-independent objects.
The shift in perception is down to awareness – but also to support available to the community.
Such a view is presumably rejected by those who suppose that sense perception is nothing but the awareness of non-physical sense-data.
This perception is shaped by general awareness of the dangers of childbirth and interventions available at health facilities.
This perception is shaped by general awareness of the dangers of childbirth and interventions available at health facilities, by individual past experiences with pregnancy, childbirth and health services, as well as by risk assessment of the index pregnancy.
This preliminary awareness, non-conceptual perception, is a necessary first step in the process of perception and is invariably followed by a structured awareness leading to conceptual perception.
We know as a society that the loudest voice tends to create a "perceived reality" when it comes to everything from social issues to brand awareness, but this perception is often extremely skewed.
As mentioned above, the orthodox schools generally accept both non-conceptualized (indeterminate) and conceptualized (determinate) perceptual states in sharp contrast to the Buddhist view that perception is always non-conceptualized or indeterminate awareness.
It reminds us that perception, is a personal phenomenon, allowing us to be increasingly in tune with this awareness.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com