Hence, to address this issue, and to directly exclude the possibility that the dye signal levels reporting the difference to past orientations would merely reflect subthreshold activity (Petersen et al. 2003; Jancke et al. 2004; Berger et al. 2007; Eriksson et al. 2008), we additionally performed electrophysiological recordings in 4 hemispheres.
Thus, by using only a single switch, these measurements confirmed our findings obtained with stimulus sequences: a short 30-ms period of stimulation resulted in the representation of current orientations (Fig. 6 E left), whereas longer stimulus periods (100 and 500 ms) caused representation of the difference to past orientations (Fig. 6 E, second and third graphs).
In his reconstruction of the guiding ideas of the foresight course, Poli [57] summarises some proposals in human and social sciences to alter their general perspective from a past orientation to the anticipative, future-oriented thinking of human behaviour and makes a significant observation of the unfortunate, "almost perfect mutual disavowal" between futures studies and social sciences.
Whereas distributive injustice was more salient when future (versus past) orientation was induced, interactional injustice was more salient when past orientation was induced and at less temporal distance.
With respect to emotion, being-in the present may mitigate the sense of anxiety associated with future-orientation, or the sense of loss that is sometimes associated with past-orientation.
The "non-root modal + Perf ect) have" construction in English is ambiguous between two readings: an epistemic reading with a present temporal perspective and a past temporal orientation, and a metaphysical reading with a past temporal perspective and a future temporal orientation.
Thus, the epistemic reading has a present temporal perspective and a past temporal orientation for the non-root modala.
Thus, keneng has a present temporal perspective and a past temporal orientation, which is the temporal pattern for the epistemic reading, not for the metaphysical reading.
Although there had been no visible deformation in the Shanshucao slope in the past, the orientation of the Shanshucao slope and dip of the basement offered potential for structural sliding.
There are some things we cannot change about ourselves: race, past, sexual orientation, disability, et cetera.
By contrast, the epistemic use of keneng allows all three possible temporal orientations: past, present, and future.
